Spatial Three-dimensional Cross

The fundamental principle underlying everything in the world and the universe, including the human body, is the presence of 'order and harmony.' This is why the term "Cosmos," originating from the Greek word 'Kosmos,' is employed in English to depict the universe. Even with only a modest amount of reflection, one can recognize the remarkable coexistence of the human body and the universe without the presence of chaos and destruction, irrespective of in-depth knowledge in medicine or science. Maintaining 'order and harmony' is governed by unseen laws, and the disruption of these elements would prevent anything from existing haphazardly amid chaos. It's intriguing to note that the perennial plant, with its eight crimson and purple leaves swaying in the wind on breezy days, seems like a coordinated coincidence. Nonetheless, it serves as a manifestation of 'order and harmony'—in other words, Cosmos.

In 1671, Isaac Newton used a triangular prism to reveal that when light interacts with water, it forms a rainbow comprising seven colors (Red, Orange, Yellow, Green, Blue, Indigo, Purple). However, in 2014, researchers from West Virginia, USA, disclosed in 'The Independent' newspaper that they identified an eighth color in the rainbow, imperceptible to the human eye. Although this color genuinely exists, it remains invisible due to its slow reflection speed. Consequently, when observing a rainbow, only the seven colors are visible, as light cannot convey information to the human eye. Scientifically, these unique substances are known as 'Metamaterials,' surpassing conventional materials. Metamaterials have applications in military contexts like camouflage and espionage, with their development status classified as national secrets. Light, being a wave, is scientifically approached using principles akin to those applied to waves such as sound waves. This has resulted in the creation of stealth aircraft that refract radar waves, rendering them undetectable. In the future, we may witness soldiers engaging in battles wearing transparent cloaks. The process of perceiving an object involves light being reflected from the object and entering the eye. However, artificially crafted metamaterials manipulate light in a way that, although the object is physically present, it does not reflect light, giving the illusion that the object isn't there. Regarding the rainbow, even though the eighth color exists, it does not immediately reflect light, rendering the color invisible. This principle has driven the development of metamaterials utilizing light and sound. Intriguingly, the Cosmos flower, representing 'order and harmony' as it sways in the wind, detects the presence of invisible matter and displays the first, seventh, and eighth colors to our eyes through its eight leaf colors. In the Biblical Chronicles, David is initially introduced as the seventh son. However, when Samuel comes to anoint one of Jesse's sons with olive oil, the seven sons who passed before him are not chosen by God. Consequently, Jesse mentions his youngest son, who tends to the sheep. The significance lies in recognizing the existence of God's spoken word, even though the act of rebirth through circumcision on the eighth day is not visible, understanding its meaning through hearing and seeing.

The initiation of life within our bodies, often referred to as the microcosm, commences within a framework of 'order and harmony.' This process begins with the encounter of external sperm and an egg, formed in response to brain signals, within the fallopian tube—a mysterious conception process. Unlike common belief, the creation of a woman's egg doesn't start in the ovary; it begins when the hypothalamus signals the ovary with hormones. This signal prompts the ovary to develop 15 to 20 immature follicles, eventually leading to the growth of a single ovary containing an egg in one of the fallopian tubes. Upon the mature follicle's rupture in the fallopian tube, the egg is released, a phenomenon known as ovulation. Subsequently, the ovulated egg travels slowly through the funnel-shaped fallopian tube towards the uterus, awaiting sperm for a period of two days. In the context of the lunar cycle's eight phases, from the initial crescent moon stage where the moon's visibility is minimal to the final eighth stage resembling the appearance of the moon, akin to the thumbnail of the right thumb, the moon undergoes transformations. Over the course of 29.5 days and eight phases, the woman's body, guided by the brain's directives, produces only one egg.

In a healthy man, about 1.25 billion sperm are generated daily in the two testes located within the scrotum. These sperm undergo storage and maturation during their journey to the epididymis, transitioning from primitive sperm in the testes to mature sperm in the epididymis over a period of approximately three months. During ejaculation, a man releases roughly 300-500 million tadpole-shaped sperm. These sperm enter the vagina through the piston-like motion of the female reproductive organs. Navigating through the approximately 18-centimeter-long fallopian tube, sperm encounters the egg. The movement of sperm is guided by a force akin to gravity, pulling and pushing from the central part of the rounded egg, allowing the sperm to eventually swim into the egg. The purpose and manner in which sperm and egg interact mirror the understanding conveyed in the Scriptures. Contemplating the words on the cross, "Behold, your son," where the purpose of coming into the world is revealed, and reflecting on the countless moments between the covenant at Mount Moriah made by God and Abraham and the covenant at Mount Sinai 430 years later, one realizes that the Word enters our bodies with the same principles to bring forth new life. As sperm travels towards the uterus, it must choose one of the two fallopian tubes. Since only one tube contains an ovulated egg, the number of sperm is probabilistically reduced by half, and some may perish due to vaginal acidity or be engulfed by immune cells. Ultimately, around 500 sperm reaching one of the fallopian tubes will surround the egg. The first arriving sperm works to remove the surrounding cells of the egg, enabling the second arriving sperm to fertilize it. Therefore, although it may seem that the initial contender doesn't survive, in the process of fertilization, there is preparation for the path ahead. Similar to John the Baptist, who came into the world six months before Jesus Christ, preparing the way and symbolizing baptism, and Jesus, as the bridegroom with the Holy Spirit, emerging six months later. Ultimately, if one sperm from the second group penetrates the egg's cell membrane, it becomes a fertilized egg. The time it takes for sperm to enter the fallopian tube, meet the egg, and become a fertilized egg is approximately 4-6 hours, during which the fetus's gender is determined. When sperm and egg combine, each contributing 23 chromosomes, a fertilized egg with 46 chromosomes is formed.

The number 23 symbolizes Jacob's lineage, representing the 23rd generation from Adam, comprising twelve sons (2x6=6 pairs). Additionally, it conveys God's covenant with Abraham, foretelling that his descendants would endure four generations of servitude in Egypt before returning to Canaan. Echoing Paul's declaration of our bodies as temples, Jesus articulated his intent not to construct a new temple on the land of Jerusalem (now Israel) but to establish a temple within the human body, consisting of the 46 DNA strands (23+23) formed by Jacob's twelve sons. This unseen seventh temple would be raised in a mere three days (46+3=7x7=49). Herod's Temple, an elaborate structure erected over 46 years, was an expansion of Zerubbabel's Temple, a more modest construction lacking the Ark of the Covenant (Word, Jesus, the center). Jesus predicted that within three days, he would build a temple upon the foundation laid over 46 years, dedicating it with the firstfruits of the barley harvest. By presenting himself as the firstfruit and on the 50th day (7x7+1) of Pentecost, the day of the Holy Spirit's descent, he prophesied the establishment of a temple in the bodies of his disciples, with the Ark of the Covenant moving into their bodies. ======================================================================================= Genesis 15:16 - "In the fourth generation, your descendants will come back here, for the sin of the Amorites has not yet reached its full measure." Ezekiel 9:18-19 - "The altar had six steps leading up to it, and at its sides were footrests of gold. There were armrests on each side of the sitting place, and two lion statues stood beside each armrest. Also, twelve lion statues, two on each of the six steps, stood there. No other kingdom had ever made anything like it." John 1:14 - "The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth." (*Monogenes - the only, self-existing one) John 2:16-22 - "To those selling doves, he said, 'Get these out of here! Stop turning my Father’s house into a market!' His disciples remembered that it is written: 'Zeal for your house will consume me.' The Jews then responded to him, 'What sign can you show us to prove your authority to do all this?' Jesus answered them, 'Destroy this temple, and I will raise it again in three days.' They replied, 'It has taken forty-six years to build this temple, and you are going to raise it in three days?' But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken." 1 Corinthians 6:19-20 - "Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies." Matthew 16:18 - "And I tell you that you are Peter, and on this rock, I will build my church, and the gates of Hades will not overcome it." John 19:26 - "When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, 'Woman, here is your son,' and to the disciple, 'Here is your mother.'" =======================================================================================

After 30 hours following fertilization, the nuclei of the sperm and egg merge to create the zygote, initially appearing at the egg's center. The zygote then undergoes cell division, progressing through the fallopian tube toward the uterus. Around 5 to 8 days post-fertilization, the embryo takes shape as it embeds into the uterine wall, initiating fetal growth. By the third week (15 to 21 days), blood vessels converge, and the fetus's heart begins to form. Contemplating the scriptures and delving into the enigma of life reveals that the formation of the initial fertilized egg, carrying the essence of life, is not a random physical occurrence but a process guided by signals from the brain, allowing the egg to receive the sperm. Similarly, when Jesus discusses being born again with Nicodemus through water and the Spirit, this rebirth signifies gaining a new life, comparable to the formation of a fertilized egg. Just as the commencement of life in the fertilized egg is guided by brain signals, the realization of the Word in the mind serves as the starting point for the formation of the egg for conception. Furthermore, the shape of the fertilized egg, symbolizing the seed of life, is not angular like a tetrahedron or cylinder but rather round, resembling the Earth within a spherical structure. When contemplating God's name in the lineage of Abraham, Isaac, and Jacob, the number 8, representing 'order and harmony,' offers a deeper insight. The Bible correlates circumcision, symbolizing the sperm's role in reproductive organs, with awareness of the organs, introducing a new name and significance of the number 8 in the ritual. Thus, the number 8, a new name, and circumcision collectively signify the rebirth of a new life. Circumcision occurs twice in Abraham's lineage, transforming into Abraham and Israel, and in Jacob's God. Although presently uncircumcised, the Emmanuel God, who sanctifies our bodies, will ultimately perform circumcision on the eighth day within the sanctified temple of our bodies. Examining the scriptures, Jesus warns Peter just before his crucifixion about denying him three times before the rooster crows twice. Peter denies Jesus three times, and only after hearing the rooster crow twice does he grasp the meaning of Jesus' words. Additionally, the apostle Paul, hailing from the tribe of Benjamin, refers to three resurrections for the saints. The two rooster crows symbolize the two circumcisions (Abraham and Jacob/rebirth through water and the Spirit), while the three denials signify the God of Abraham, Isaac, and Jacob. ======================================================================================= Luke 2:21 - "When the eighth day came, the child was circumcised and named Jesus, the name the angel had given him before he was conceived." Matthew 14:72 - "Immediately a rooster crowed a second time. Then Peter remembered the word Jesus had spoken to him: 'Before the rooster crows twice, you will disown me three times.' And he broke down and wept." John 3:4-5 - "Nicodemus said to him, 'How can someone be born when they are old? Surely they cannot enter a second time into their mother's womb to be born!' Jesus answered, 'Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.'" ========================================================================================

When sperm and egg unite, the initial fusion, giving rise to the fertilized egg, often mirrors the shape that holds the seed of life found at the core of many seeds and fruits. Similarly, the inception of life, progressing through fertilization, embryonic development, and fetal growth to culminate in a fully-formed human being, doesn't manifest in its external appearance but rather in the modified, spherical structure of the fertilized egg. This process can be expressed numerically as the combination of sperm (1) with the egg (2), resulting in 3 within 2 and bringing forth a new life. Although 1 and 2 aren't visible, the life conceived through their union gradually takes on human form, and before that form fades away, the cycle repeats to generate 2, capable of encountering 1 once again. In the conventional understanding of the world, the time when a man (1) and a woman (2) come together to give birth to a new life form (3) is considered a generation, typically estimated at 30 years. Consequently, even from a natural perspective, the period when Jesus commenced preaching around the age of thirty suggests a moment to accept the sperm (1) for the conception of another egg (2) and the birth of new life. Much like God's promise to Abraham that his descendants would proliferate like the stars in the sky or the sand on the seashore, birds consuming fruit in the air, moving around, and dispersing seeds through their droppings, act as fertilizer, facilitating the growth of seeds into fruitful plants. When contemplating this natural process within the context of Scriptures, it signifies that our salvation isn't solely a result of seeking forgiveness for our sins by consuming the nourishing and sweet fruit (the Word) produced through our excretion. Instead, salvation arises from presenting the first fruit of Christ, conceived through the seed grown in the fertilizer of our excretion, as a flawless and untarnished sacrifice to God. Hence, if genuine goodness radiates from me, it's not my doing but the work of Christ within me—an impeccable and complete sacrifice offered to God for salvation, free from any hypocrisy on my part.

All celestial bodies, including Earth, adopt a spherical shape reminiscent of a fertilized egg, shaped by the gravitational pull emanating from the core of this sphere, resulting in a smooth and rounded surface. Although it remains uncertain whether most fruits are directly influenced by gravitational forces converging at a central point, causing their rounded shapes, the inherent roundness of a sphere ensures even light distribution, allowing fruits to accumulate sugars uniformly without leaning to one side. The fundamental characteristic of a spherical object is that the distance from the central core to any point on the surface remains constant. Similar to how gravity strengthens closer to the inner core, where the gravitational force experienced on Earth's surface is roughly 1kg, the Mariana Trench in the Pacific, situated nearest to Earth's inner core, reaches a depth of 11,034m (in contrast to Everest's 8,850m), resulting in an extraordinary gravitational force of unimaginable magnitude. Upon scrutinizing any portion of the Bible, which centers around Jesus Christ, there emerges a consistent proximity to this central point. Consequently, the more one contemplates the profound aspects, mirroring the depth of the Mariana Trench, the more the gravitational force, akin to that experienced at such depths, enriches the scriptures. These words take on a sweetness reminiscent of honey, containing a concentrated essence of spiritual nourishment. In this manner, the Bible's testimony to Jesus Christ as the core becomes as sweet and fortifying as honey.

Now, let's explore the simplest approach to reaching the core, often likened to the seed of life, situated deep within the sphere—our inner core—by contemplating the shapes of objects within a space. Although the well-known concept of pi, approximately 3.14 (calculated by adding 0.14 to the multiple of the radius, representing the circumference from the surface to the central point), is a familiar natural law in our era, its inherent order is intricately linked to elucidating the inner core emerging from the center of this circle. Therefore, as we seek ways to reach the central point, let's bear in mind the number 3.14 and reflect on its significance.

What method can be employed to locate the central point at the core of a spherical object? Let's consider three apples with a spherical shape as an example. Initially, we'll make an incision with a knife towards the center of the first apple, resulting in two sections. Despite this cut, only the opposite sides become visible, and the central point remains undisclosed. Subsequently, with the second apple, after a single cut that divides it into two pieces, a cross-shaped cut is made from the top. This action partitions the apple into four pieces, revealing central points in the north, south, east, and west directions (2/3). However, the complete central point (3/3) of the three-dimensional structure is still concealed. Moving on to the third apple, we follow the same steps of the first and second, making an additional cut in the middle of the upper and lower parts. This cut divides the sphere in the front and back, left and right, and top and bottom directions, fully exposing the central point. Following the third cut, further slicing to uncover the central point becomes irrelevant. Through these three cuts, the number of slices in the divided apple symbolizes the 'order and harmony' of all things, represented by the complete and perfect number 8. Thus, the number 8 serves as a unique symbol capable of depicting the central point within the concealed order and harmony in space. ====================================================================================== Daniel 2:32-34 (KJV) "32 The head of the image was pure gold, its chest and arms of silver, its belly and thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of clay. 34 As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay and broke them in pieces." ======================================================================================

When examining the human body as a microcosm created by God, within the framework of 'order and harmony,' the body, characterized by a head size equivalent to the gathering of eight heads, is considered the epitome of orderliness and harmony. This is denoted as an "8-proportioned figure." Similar to how three cuts perfectly unveil the three-dimensional center of a spherical object, this 8-proportioned figure unveils the central point of the body without any concealment. To grasp the significance of Jesus' instructions to drink the living water flowing from our bellies, the water and blood streaming from the pierced side, and the woman breaking an alabaster jar with ointment on the eve of Passover to give birth to life and washing Jesus' feet with her hair, one must understand the symbolic meaning behind the body's division into eight. The division initiates from the head, extending down to the feet, resulting in eight segments in the human body. The structural formation of the heavens, the earth, and the waters in Genesis 1 and 2, along with the eight-fold division of the human body, align precisely with the imagery in Daniel 2. In Genesis 1:3-31, God repeats the phrases 'God said' and 'there was evening and there was morning, the nth day' six times over six days. However, in 2:1-3, on the seventh day, there is an absence of the repetition of 'there was evening and there was morning,' and it states that God rested, completing His work on the seventh day. Contrary to common misconceptions, the Bible clearly indicates that God refrained from the dominion of light and darkness on the seventh day but engaged in some work, as expressed by Jesus, who also works on the Sabbath because the Father works on the Sabbath. Lastly, the word corresponding to the head is found in Genesis 1:1-3, where it says, "In the beginning, God created." Examining the Hebrew original reveals that it signifies 'placing the head.' In essence, the head is positioned in a state unaffected by light and darkness, liberated from numerical domination. ==================================================================================== 2 Samuel 2:15 - Sixth, Ozem, and seventh, David, were born. 1 Samuel 16:10-13 - 10 Jesse made seven of his sons pass before Samuel. But Samuel said to Jesse, "The Lord has not chosen these." 11 And Samuel said to Jesse, "Are all your sons here?" And he said, "There remains yet the youngest, but behold, he is keeping the sheep." And Samuel said to Jesse, "Send and get him, for we will not sit down till he comes here." 12 And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the Lord said, "Arise, anoint him, for this is he." 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the Lord rushed upon David from that day forward. And Samuel rose up and went to Ramah. =====================================================================================

To fully reveal the central point housing the seed of life, one must make three cuts on a spherical apple, resulting in eight pieces. The initial unveiling of the Law by God occurred when Moses, the seventh descendant of Abraham, was at Mount Sinai. Abraham, at the age of 70, entered into a torch covenant with God at Moriah Mountain. Following the passing of his father Terah, he spent five years in Haran north of Canaan before finally entering Canaan. Even in ancient times, traditional Jews did not view the Egyptian exile as a mere 215 years but rather as the starting point of a 430-year exile encompassing Haran (5 years), Canaan (210 years), and Egypt (215 years). Abraham, considering himself under God's covenant immediately after the torch covenant, regarded all three regions as foreign captivity. Both the torch covenant and the Sinai Law entail contracts governed by divine laws. Although Moses is the seventh generation from Abraham, the covenant's effects manifest at the time of the torch covenant. Consequently, even Jesse, living for five years under the torch covenant in northern Canaan before his passing, is deemed to have lived under the covenant's effects. Thus, viewed from the commencement of the torch covenant, Moses is regarded as the eighth generation from Dera, Adam's 19th descendant. Both the torch covenant and the Sinai Law signify commitments to uphold promises. Thus, when viewed under the covenant, Moses becomes Dera's eighth descendant, receiving the Sinai Law once more. Essentially, he is placed under the covenant twice. In this particular covenant, God not only identifies as Jacob's God but also as Abraham's and Isaac's God, elucidating the process of liberation from the covenant's yoke. Therefore, exclusively explaining Jacob's God through the third cut is insufficient. Each of the three cuts must be individually expounded, and simultaneously, all three combined should depict the central point, i.e., the seed of life. This signifies God becoming the self-existing only begotten Son. In the first apple, a single cut yields two pieces. In the second apple, two cuts result in four pieces, with each cut overlapping on the upper and lower surfaces, forming crosses for the first time. The second cut produces crosses where the upper and lower lines intersect for the first time.

Continuing with three incisions on the apple's surface—top-bottom, front-back, left-right—six crosses emerge. Within these six crosses, another set of six crosses forms inwardly, shaping a three-dimensional cross inside the apple. To illustrate, imagine cutting the apple three times and inserting blue, purple, and red rods. Initially, a three-dimensional cross forms with blue and green rods, followed by a cross with blue and red rods. Finally, three crosses entirely form with green and red rods. Specifically, the cross formed with two rods doesn't fully expose the central point, while a three-dimensional cross made with three rods is complete. Thus, when Jesus, embodying the Holy Spirit, is crucified on a two-rod cross, a complete three-dimensional cross forms with top-bottom, front-back, and left-right elements. This three-rod-formed cross, representing the seed of life at the central point, evolves into a state of order and harmony, not chaos and destruction, guided by the gravity of this central point. In the marital union and conception of a child, the first ultrasound, resembling a small dot, signifies the starting point where a three-dimensional cross, composed of two rods, fuses. As mentioned earlier, during the third week of fetal development, when the embryo attaches to the modified uterine wall, the heart forms as the first organ in the fetal structure, where blood begins to gather. Rembrandt's depiction of the tablets with the commandments brought down by Moses from Mount Sinai symbolically represents the human heart in his artwork (Moses holding the Tablets of the Law), understanding the biblical phrase, "Do you not know that you are the temple of God?

In the 16th century, Michelangelo captured the image of the tablets that Moses brought down from Mount Sinai, inscribed with the Law, in a sculpted masterpiece named 'Moses.' The tablets were presented with a rectangular shape in this artwork. Conversely, during the 17th century, Rembrandt chose to depict the form of these tablets, brought down by Moses, in the shape of a heart. During the Feast of Tabernacles' eighth day, when the Pharisees confronted Jesus about the woman caught in adultery in the Temple of Solomon, Jesus responded, "Let him who is without sin among you be the first to throw a stone." Prior to and following this statement, Jesus stooped down and wrote on the ground with his finger. Both stone and humanity were shaped from the ground on the sixth day. Jesus writing on the ground twice symbolizes Moses receiving the Law from God on the two tablets, engraving the commandments on the front side (7) and documenting hidden writings on the back of the tablets during the day of judgment (8th day). Jesus' actions conveyed the message that beneath the two inscribed surfaces of the tablets, complete purity remains unattainable for anyone. To recap the division of a spherical apple one, two, and three times, the cumulative number of cuts is 6 (1+2+3), yielding 14 pieces (2+4+8). The crosses generated follow this pattern: with two cuts, two crosses appear above and below each cut; with three cuts, six crosses emerge on the surface and an additional six within, accompanied by three crosses formed by each set of inner two rods, resulting in a complete three-dimensional cross formed by the amalgamation of these three crosses, totaling 18 (2+6+6+3+1). Consequently, only 16 crosses are produced in the third cut.

The Bible does not explicitly spell out the significance of numbers but veils their meaning through metaphors and allegories associated with numerical values. A closer analysis of the Bible reveals a repetition of the numbers 16, 17, 18, and 19, each carrying a unique significance. For example, the number 16 symbolizes the third day of Jesus' resurrection, taking place at 3 p.m. on the 14th day (Jewish time, 9 p.m.). The narrative of two disciples encountering Jesus on the road to Emmaus unfolded on the 16th day, aligning with the Jewish tradition of presenting the first sheaf of barley on the third day after Passover, known as the sixteenth day. On this significant day, when the Israelites, after leaving Egypt, were spared from the final plague that claimed the lives of all firstborns in Egypt, the Israelite children, having offered an unblemished one-year-old lamb, were delivered from the tenth plague, symbolizing their liberation. In the biblical context, this event is interpreted as the first resurrection.

In various instances in the Bible, the number 17 holds significance. To illustrate, Jacob resided in Egypt for a span of 17 years, entering at the age of 130 and departing at the age of 147. Likewise, Joseph, when he was 17, was sold into Egypt for 20 pieces of silver as per his brother Judah's proposal. The narrative of Jonah, representing a dove, recounts his emergence after spending three days and three nights in the belly (tomb) of a fish. Similarly, Jesus, entering the tomb akin to Jonah's fish belly, remained there for three days and three nights, reemerging on the evening of the 17th day, initiating the 18th day in the Jewish calendar. The intervals Jesus spent in the tomb were as follows: (1) Evening of the 14th, (2) Noon of the 15th, (3) Evening of the 15th, (4) Noon of the 16th, (5) Evening of the 16th, (6) Noon of the 17th. An examination of Israel's traditional festivals reveals that after presenting the first sheaf of barley, seven Sabbaths are observed. On the eighth day (50th day, commemorating Moses receiving the Law on Mount Sinai on the 7th day of the 3rd month), the initial wheat harvest from the fields should be offered at the temple. The act of offering wheat on the eighth Sabbath, marking the inception of a new day (Pentecost), symbolizes the second resurrection.

If Joseph had been sold to Egypt for twenty pieces of silver, the Holy Spirit, personified in Jesus, was sold to the high priest for thirty pieces of silver. The 18th day is emblematic of the third resurrection. Mary, visiting the tomb on the morning following the Sabbath, witnessed an angel descending from heaven, rolling away the stone, and perching on it. Mary encountered Jesus on the 18th day, seizing His feet and offering worship. The number 8 in biblical symbolism denotes regeneration, specifically corresponding to the feet—the final part when dividing the body into eight equal sections. The act of pouring ointment on the feet, exemplified by a woman breaking an alabaster jar before Passover and anointing Jesus' feet with her hair, signifies a profound understanding of reaching the apple's central point. In the context of Israel's feasts, following the offering of barley as first fruits, various fruits, including grapes, figs, pomegranates, olives, and honey (from date palms), were presented as first fruits at the temple. This act symbolizes the acknowledgment and comprehension of a state achieved through heartfelt realization, constituting a devotional offering to God. The gesture of wiping feet with hair implies a deeper understanding and a closer proximity to the apple's central point. The numbers 16 (barley), 17 (wheat), and 18 (the five Canaan fruits) are intertwined with Paul's first, second, and third resurrection and Peter's three denials. The process of drying harvested fruits until the ensuing spring, enhancing their sweetness, symbolizes Jesus being crucified on the cross and accepting the sweetness of the Word (Law) after profound comprehension. Just as God pledged to Abraham that his descendants would multiply like the stars in the sky and the sand by the seashore, the airborne birds consuming such fruits and scattering seeds across the land signify Christ's seed growing in the manure of our engagement with the Law. God extends forgiveness by accepting the fruit born from Christ's seed in the manure, transforming it into an offering. This recognition acknowledges that even after engaging with the Law, Christ's seed can produce fruit that is offered to God. In this way, a delectable juice emerges from the core of all fruits, resembling a spherical shape, reaching the surface of the apple. The distance from the fruit's central point, the seed of life, to its surface is referred to as the radius. The circle's circumference, represented by π (pi), is determined by tripling the diameter and adding 0.14. The value 3.14 captures the concept of 'order and harmony' inherent in nature. Specifically, when considering an enlarged measurement of the seed of life, the length of the fruit's surface from the central axis is 3.14 times the radius. Calculating the circumference, or pi, involves adding the radius six times and then adding the percentage 0.07 twice, resulting in a three-digit number. At the age of 70, when Abraham entered into the initial covenant with God at Mount Moriah, he split the carcasses of three-year-old animals in half, creating six portions. Following this, he offered an undivided turtledove and a young pigeon. Although heavenly fire passed through the six portions of the three-year-old animal carcasses, it did not touch the seventh offering, the turtledove, and the eighth offering, the young pigeon. In the first covenant, known as the Torch Covenant, God pledged not to judge Abraham and the undivided turtledove and young pigeon with fire. Therefore, if, under the Law given by Moses 430 years later, there were to be a judgment by fire, it would imply God breaking the initial covenant made with Abraham. Verification of whether I am qualified to serve as an offering, free from blemish, and a perfect sacrifice to atone for my sins, unexpiable by any good deeds before the Law, can be confirmed through the fruit's circumference, pi (3.14). This is because pi, like the seed of life, has its origin in the central axis. Initially, the number 3.0 represents the radius added six times (0.5+0.5+0.5+0.5+0.5+0.5), followed by the percentage 0.07 added twice. The number 7, scrutinized in the Bible, aligns with the day of Jesus' death. Similar to the singular planting of the tree of knowledge of good and evil and the tree of life in the center of the garden, the crucifixion, resembling a cross, precisely occurred on Wednesday, the midpoint of the seven days, confirming its significance. Hence, 0.14, obtained by adding 0.07 twice, symbolizes the two deaths of Jesus Christ. The percentage, a three-digit number, 0.07, is derived by adding the radius (0.035) twice from the central point (Wednesday) of the seed of life. Consequently, 0.14 signifies four radii extending from the center of life to the surface. To summarize, the elevation in Nazareth to the north symbolizes the complete and unblemished lamb, representing God's acceptance, serving as a perfect sacrifice on behalf of my sins, which cannot be atoned for by any good deeds before the Law. The 3.14 signifies ten complete and unblemished young lambs, a combination of six and four radii, illustrating that God accepts the complete offering for our sins

Now, let's delve into the discussion about the seed that has become the central point of the sphere. This seed's origins date back 430 years before Moses received the Law on Mount Sinai, during Abraham's residence in Haran with his father Terah, five years before their migration to Canaan. At the age of 70, while dwelling in Haran, Abraham ascended Mount Moriah in Canaan, entering into the initial covenant, famously known as the Torch Covenant, with God. Subsequently, Abraham spent an additional five years in Haran until the passing of his father Terah, the 19th generation descendant of Adam. At the age of 75, Abraham, along with his nephew Lot, embarked on the journey to Canaan. In the Gospel of John, during Jesus' crucifixion, he left behind seven significant statements, referred to as the Seven Words from the Cross. Jesus, hanging on the cross for a duration of six hours, from 9 a.m. to 3 p.m., encountered darkness from noon to 3 p.m. Just before the onset of darkness, the third statement from the cross was directed towards his earthly mother, proclaiming, 'Woman, behold your son.' This indicated that John, standing beside the woman at the cross, was now symbolically born as her son through the events surrounding Jesus' death. This event symbolizes the emergence of new life resulting from the encounter between the second Adam, Jesus, and the woman Mary. Upon closer examination of the Bible, it not only recounts the crucifixion death of Jesus, who assumed human form while being the Holy Spirit but also narrates the death of John, the son born between the second Adam, Jesus, and the woman. This underscores John's role as an unblemished and perfect offering capable of substituting for the sins of those who have experienced regeneration. In essence, understanding the death of John, the son born from their encounter, while witnessing the crucifixion death of Jesus, unveils profound significance. Psalm 62:11-12 contains the secret of the crucifixion death. Although Jesus died once on the cross, our comprehension extends beyond the death of the second Adam, Jesus, encompassing the death of the son born between him and the woman—a flawless and perfect offering. This signifies an understanding of the mystery of death that goes beyond Jesus' death. The second crowing of the rooster that Peter heard after denying Jesus three times represents a crucial moment. Therefore, the confirmation of two deaths in the life of Terah, the 19th generation descendant of Adam and the father of Abraham, in the Bible after Peter's three denials is significant. The Bible mentions his age at death (205 years) and another speculated age at death (145 years) twice, emphasizing the deaths occurring both before and after receiving the Holy Spirit. This emphasizes that his death not only transpired before receiving the Holy Spirit but also after receiving the Holy Spirit, symbolizing a death that substitutes for the sins of those reborn through water and the Spirit. ==================================================================================== Psalm 62:11-12 One thing God has spoken, two things I have heard: “Power belongs to you, God, and with you, Lord, is unfailing love” and, “You reward everyone according to what they have done (NIV) ==================================================================================== In Acts 7:4, Stephen recounts, "Abraham departed from the land of the Chaldeans and settled in Haran. After his father's death, God relocated him to the land where you now reside." Stephen notes that Abraham, at 75 years old (Genesis 12:4), moved to Canaan after his father Terah's demise but doesn't explicitly mention Terah's age at that time. Combining Abraham's age at Terah's birth (70) and Abraham's age at Terah's death (75) equals 145. This contradicts the Bible's earlier statement of Terah's age at death as 205 (Genesis 11:32: Terah lived 205 years and died in Haran). Therefore, the Bible suggests, indicated by the gap between 205 (explicitly stated) and 145 (not directly mentioned), that Terah lived two distinct lifespans (145 years and 205 years). The elusive third life, symbolized by the son Abraham, born with the Holy Spirit, commenced when Terah was 140. This signifies the existence beyond 205, where Terah's son experiences life with the Holy Spirit. Although Abraham migrated to Canaan at 75, he entered Mount Moriah five years earlier at 70, establishing a Torch Covenant with God. Hence, Terah, who lived until 145, implies that at 140, Abraham received the Holy Spirit through the Torch Covenant. This also suggests that the final five years of Terah's life, beyond 200, align with the period after his son Abraham received the Holy Spirit. In Peter's narrative, who denied Jesus three times and heard the rooster crow twice, the rooster's appearance mirrors the 21-day incubation period required for an egg to hatch. Therefore, the birth of Isaac, the 21st descendant of Adam through the Holy Spirit, doesn't originate with Abraham, the 20th generation, but with Terah, the 19th generation. This implies that, like leaving clues in a treasure hunt, the "numerical errors" in the Bible convey the story of Jesus, discussing not only Terah's once-stated death at 205 but also his twice-stated deaths at 145. According to the Jewish traditional calendar, every 19 years, an additional month called Adar II (30 days) is added seven times, resulting in a total of 13 months in that year. This leap month precedes the regular month of Adar (29 days). Calculating 12 lunar months gives 29.5 × 12 = 354 days, creating an approximate 11-day difference from the solar year of 365.25 days. To reconcile this difference, the leap month of Adar II is added seven times over 19 years, maintaining alignment with the solar calendar. Throughout history, people have been aware that approximately every 19 years, there is a celestial alignment during the Earth's winter solstice—the moment when the sun reaches its lowest point in the sky and has the shortest duration. This alignment involves the Earth, the Moon, and the Sun forming a straight line, resulting in an eclipse known as the Saros. Especially in societies where agriculture plays a central role and life follows a predictable seasonal pattern, there arose a necessity to reconcile the difference between the lunar cycle, roughly 29.5 days, and the Earth's rotation cycle. Recognizing that the accumulated difference of about 11 (approximately 10.875) days over 19 years corresponds to roughly 207 days, equivalent to inserting seven cycles of the Moon's revolution (each about 29.5 days), people sought to correct the misalignment between lunar and solar calendars. This principle of adjustment was applied around the 5th century BCE to reconcile disparities between lunar and solar calendars. In terms of the winter solstice, a year when the solar and lunar calendars coincide, it implies that if a specific solar event or season coincided with a lunar event or season in a particular year, they would align again 19 years later. This practice of aligning lunar and solar calendars with the winter solstice can be traced back to the solstice principle, originating in the Mesopotamian region and spreading across various civilizations. Sargon, the king who conquered the region, including the city-state of Ur in Mesopotamia, and achieved the first unification of Mesopotamia before the Sumerians and Abraham's era, introduced a seven-day system as a national structure, incorporating the number 19 into the weekly system (multiples of 7, such as 7, 14, 19, 21, 28). Viewing the number 19 in the context of the winter solstice concept, it was recognized as a concealed multiple of 7. Considering Terah, the 19th-generation descendant of Abraham, as this hidden number, Abraham's birth was associated with this concealed multiple of 7 (19). The 19th Hebrew letter, 'Qof (ק),' pronounced as 'Qof (ק),' symbolizes a cycle or circle where the beginning and end repeat. In essence, it signifies both the concluding number and the number that becomes the starting point. In Exodus 34:22, it instructs to "Observe the Festival of Weeks—with the firstfruits of the wheat harvest—and the Festival of Ingathering at the turn of the year." Although commonly understood as the seventh month, Tishri, or the autumn for harvesting various fruits, the essential meaning of 'turn of the year' in Hebrew, 'Tequfah (תקופה),' refers to observing the hidden Sabbath just before giving birth to new life, signifying understanding. The term 'Tequfah' itself means cycle or circulation, representing a circle.

The term "Cosmos" conveys the idea of "order and harmony," and within the biblical context, this concept is associated with the number 8. "Cosmos" is also symbolized by a new name and the act of circumcision, metaphorically signifying resurrection. In the overarching context of "order and harmony" within the world and the universe, we witness the embodiment of perfect "order and harmony" in Jesus, who assumed human form to redeem our unseen yet existing sins. He serves as the blameless and complete sacrificial Lamb, the Hosanna Savior, bearing witness to the eighth fruit of life. Drawing a parallel to the table of bread situated in the north of the temple, Nathaniel, positioned under the fig tree north of the temple in Nazareth (meaning dedicated to God's will), pondered what positive thing could emerge from there. The fig tree, the fourth among the seven fruits mentioned in the Bible, symbolizes the coexistence of good and evil at the heart of the garden. However, Jesus reveals that through His crucifixion on the fig tree, the dichotomy of good and evil in the Law transforms into the eighth fruit of life, symbolized as His fig tree. In response to Nathaniel's inquiry, Jesus declares that being under the fig tree signifies his genuine Israelite nature without deceit. This indicates that, akin to John beneath the fig tree with Mary at the foot of the cross, Nathaniel, under the fig tree, receives the Holy Spirit, experiences rebirth, and qualifies as a blameless sacrificial Lamb in Christ. Ultimately, beneath the fig tree, Nathaniel contemplates Jesus' cross, conceives a new life within himself, assumes responsibility for his renewed sins, and attains salvation. A young poet confesses beneath the fig tree, sensing the law directly carved by God into the soil of his heart. He aspired to live without a hint of shame, desiring even the wind brushing the leaves to bring joy. Another poet confesses, "Before being called by name, he was merely a gesture, but when the name was called, he came to me and became a flower." In the eyes of this poet, the flower symbolizes the untainted and complete Law hanging on the cross—a blossom of a new name—ushering in the perfect Cosmos of "order and harmony. ===================================================================================== Deuteronomy 8:8 a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey =====================================================================================