The Seven Words of Jesus on the Cross & the Gospel

 

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The Seven Words of Jesus on the Cross

The First Words of Jesus

LK23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

The Second Words of Jesus

LK23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

The Third Words of Jesus

JN19:26  When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

The Forth Words of Jesus

MT27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? About 9(G4012) MK15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? At 9 o'clock(G4012)

The Fifth Words of Jesus

JN19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

The Sixth Words of Jesus

JN19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost

The Seventh Words of Jesus

LK23:46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

MK14:72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.      

                     

                                                                                                                                                                                                   

 Ahead of his death on the cross, Jesus leaves a few words of a specific meaning through the Words of the Four Gospel, which later generations compare the words on the cross that are scattered in the four Gospels (Luke 3, John 3) and seem to be the same (Matthew 1, Mark 1). Then people arranged these words in chronological order and named the Seven Words of Jesus on the Cross.

But the Scriptures intentionally divide the background of the cross in these seven words that Jesus said on the cross into day and night.(3 words in the day + 4 words at night) The first three words are when Jesus is on the cross in the light (from 9 a.m. to 12 noon), and the second four words are when a supernatural darkness(MK15:33) is in the world (from 12 a.m. to 3 p.m.), So the Scriptures divide the  seven words into three words in the light and four words in the night. The words dividing three and four can be found in the Seder, a ceremonial procedure performed in Jewish families in connection with the Passover meal held on the night of the Passover on January 14 of Nisan (the beginning of Nisan 15 according to the Jewish calendar) following slaughtering the lamb in the time of Jesus. On the night of the Passover, the Jews prepare three loaves of unleavened bread on the table and cut the middle loaf of the three loaves in half to make four loaves. For your information, Seder's rituals have been privately observed Jewish homes at least in the times of Jesus, and since the fall of the Temple in AD 70 are still being passed down to the Jewish Oral Torah without the sense of lamb-killing. In principle, oral traditions have to be transmitted by mouth and cannot be transmitted by writing, but they are written by Ezra from the 6th century BCE and compiled around 200 AD. This edits are Mishnah, meaning "repeat," and Talmud, meaning "learning," developed by adding interpretations of later rabbis.

MK15:33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.(from 12pm to 3 pm)

On Passover night, the elder of the Israeli family divides the middle unleavened bread in half among the three loaves of unleavened bread on the dining table. (Mazot is Matzah's plural) Then, the larger side is carefully wrapped in linen (or napkin) and placed under the pillow, and the remaining 1/2 of the unleavened bread is shared among the family. The hidden half-sliced bread is called 'The Afikomen' and halving is called 'Yahatz' in Hebrew, meaning to slice the bread. Jews call the three unleavened bread placed on high rank Priest, Levite, and people of Israel, while Messianic Jews understand that they are Father, Son, and Holy Spirit, and the cutting the middle Matzah in half as the crucifixion of God the Son.  Also, some Scripture researchers of Christians(Cathorics+Protestants) refer to these three loaves as Abraham, Isaac, and Jacob.

MK15:37-38 37 And Jesus cried with a loud voice, and gave up the ghost. 38 And the veil of the temple was rent in twain from the top to the bottom.

                                                  

According to the Genesis verse (GE1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.), Jews set the beginning of the day is from the time the sun goes down to just before the sun goes down the next day. So the Jewish people eventually understand the day divided into two(God of Isaac) parts, night and day. The Gospels of Matthew, Mark, and Luke were written on the Jewish time based that was divided into night and day, and the Gospel of John is time based that was divided into three(God of Jacob) parts like night, day, and night again, just like the modern concept of time used by the Romans in the time of Jesus. The pagan Roman conception of time was based on 12:00 midnight and understood as a day until 12:00 midnight the next day. Therefore, if we apply the Jewish concept of day and night to the concept of Gentile Roman time, then Roman time is divided into three parts.

Jesus was crucified in the light for 3 hours(9 a.m. to 12 noon) and was crucified in supernatural darkness(MK15:33) for 3 hours in the afternoon (12 noon to 3 p.m.). 

So the crucifixion of Jesus divides a day into five parts by dividing the middle day into day and night again in the concept of Gentile Roman time, which is divided into three parts: night, day, and night again. Therefore the five parts are {① Mark night (midnight - 6 a.m.), ② Luke day (6 a.m. - 12 noon), ③ John the supernatural night (12 noon - 3 p.m.), ④ Acts daytime (3 p.m. - p.m.) 6 p.m.),⑤ Roman night (6 p.m. - 12 midnight)}

This is why the Scriptures refer to the word of drawing lots of Jesus' clothes as the first word of the seven words of Jesus on the cross indicating that the seven words on the cross are torn like Jesus' clothes.(LK23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.).  Also, the four Roman soldiers who were carrying out the crucifixion tore Jesus' clothes into four pieces and took each of them. Instead of holding all four soldiers responsible for taking Jesus' clothes, the soldier who took Jesus' underwear(⑤Romans) by lottery is the only one (③John) who has the right to be a sacrifice instead of the other three soldiers(① Mark ② Luke ④ Acts) who took the outter.

After Jesus was glorified (after dying on the cross at 3 p.m.) ④When Saul(④ Acts) was almost approaching Damascus during the day of Acts (3 p.m. to 6 p.m.), Jesus appeared with a bright light to Saul (Paul) at this time before asending to heaven after resurrection. Jesus has not yet ascended to heaven at that time. After he ascended to heaven, the fire of the Holy Spirit ((⑤Romans)) comes on the day of Pentecost (6 p.m. to 12 midnight). After all, it means that Saul (Paul) from the tribe of Benjamin will take off all his outer garments (④Acts) and his undergarments (⑤Romans). With this in mind, 1 Samule 19:24 says that he took off his clothes and prophesied before Samuel, and lay naked all night and day, and therefore the proverb  says,  "Is Saul also among the prophets?"

MT22:1-14(MT-before water baptism) 1 And Jesus answered and spake unto them again by parables, and said, 2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. 4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and [my] fatlings [are] killed, and all things [are] ready: come unto the marriage. 5 But they made light of [it], and went their ways,  ①one to his farm, ②another to his merchandise: 6 And ③ the remnant took his servants, and entreated [them] spitefully, and slew [them]. 7 But when the king heard [thereof], he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. 8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. 9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. 10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. 11 And when the king came in to see the guests, he saw there A man which had not on a wedding garment: 12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. 13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing of teeth. 14 For many are called, but few [are] chosen. (It does not mean that all who wear robes are chosen)

LK14:7-24(LK-after water baptism)7 And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, 8 When thou art bidden of any [man] to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; 9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. 10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. 11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. 12 Then said he(Jesus) also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor [thy] rich neighbours; lest they also bid thee again, and a recompence be made thee. 13 But when thou makest a feast, call the poor, the maimed, the lame, the blind: 14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. 15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed [is] he that shall eat bread in the kingdom of God. 16 Then said he unto him, A certain man made a great supper, and bade many: 17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 18 And they all with one [consent] began to make excuse. The first said unto him, ①I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19 And another said, ②I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20 And another said, ③I have married a wife, and therefore I cannot come.21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither ①the poor, and ②the maimed, and  ③the halt, and ④the blind. 22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23 And the lord said unto the servant, ⑤Go out into the highways and hedges, and compel [them] to come in, that my house may be filled. 24 For I say unto you, That none of those men which were bidden shall taste of my supper.

                                                                  

🎯 Just a Moment ! Each of Four Soldiers, Taking one of four pieces of the Robe......

The book of 2 Timothy 3:16 says, All scriptures are ⑸💓 inspired by God and are useful for ①teaching, ②reproof, ③correction, and training in ④righteousness.' If you look closely at the Scriptures, the Scriptures spoken of by Timothy are the story of the outer garment (👘† †) and the undergarment (🥼) worn by Jesus on the cross without a single piece of cloth. John records that the soldiers who crucified Jesus tore Jesus' robe into four parts and four men took Jesus' robe one by one, and one of the four soldiers cast lots, even his underwear, to take it. (JN 19:23-24 23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also [his] coat: now the coat was without seam, woven from the top throughout. 24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.)." The fact that the underwear is seamless means that it has not been touched. It does mean that it belongs to God who created it from above (heaven). Instead of asking all the four soldiers who shared the four parts of the outer garments covering this undergarment belonging to God, the responsibility was attributed to only one of the four who drew lots like the sacrifice offering of Yom Kippur(Atonement Day) in the era of the Temple. So Timothy said, 'The underwear Jesus (Word, Scriptures) is wearing is of the Spirit from God's invisible heaven. It means that  it is beneficial to teaching the underwear of God's spirit with four pieces of outer parts. In other way, 'The underwear (Romans <💓inspiration>) worn by Jesus (Word, Scriptures) is of a spirit from God's invisible heaven and has four pieces (Mark<Teaching>, Luke<Reproof>, John<Correction>, and Acts<Righteousness>.  It means that it is useful for education (teaching) of the undergarment (Romans <inspiration>) made of the Spirit of God with the four parts of the outer garment. ✋ Among the soldiers on the cross who took the four pieces of Jesus' robe, the soldier who got the underwear by lot is the soldier who took the robe of John, and he is the only eligible sacrifice for the other three soldiers who took the three parts of the robe. ☞ The Afikomen John GE43:34 And he took and sent messes unto them from before him: but Benjamin's mess was five times so much as any of their's. And they drank, and were merry with him

                                                                                                               

If the Scriptures divide the first three words and the last four words into day and night in the seven words of Jesus hanging on the cross, then you will be wondered about the day and night that the Scriptures speak of, and you may think twice about the day and night that appeared in Joseph's second dream. And we pay attention to Jacob's interpretation of the sun, moon, and eleven Stars. In Genesis 37:10, Jacob interpreted Joseph's second dream comparing the moon to Rachel, Joseph's mother, and the eleven stars to the eleven brothers including Benjamin and applies  the sun to Jacob himself to solve the dream. The moon and eleven stars partially illuminate the night and the sun fully illuminates the day. Therefore, there are star of Joseph, who partly illuminates the night sky, the moon of Rachel the mother of Benjamin, the eleven stars of the eleven brothers, and the sun of Jacob which rules the light of the day. One star of Joseph has 13 luminescence bodies in the sky. 

In this way, when the Seven Words of Jesus on the Cross were cut in half (3+4) with the sun, moon, and eleven stars in mind that govern the night and day of Joseph's second dream interpreted by Jacob, the fourth word in the middle is ①My God, ②My God, why hast thou forsaken me? In the words of Jesus, who mentions my God twice, we can see that Jesus died on the cross for all sins of the day (sun) and night (moon and eleven stars) just like the two thieves who hung on the cross together on the right and on the left of Jesus. 

GE37:7 For, behold, we [were] binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.(The First Dream)   GE37:9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.(The Second Dream)   GE37:10 And he told [it] to his father, and to his brethren: and his father rebuked him, and said unto him, What [is] this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?(Jacob’s Interpretation)
🌞 Sun = Jacob	🌕  Moon = Rachel	⭐⭐⭐⭐⭐ ⭐⭐⭐⭐⭐ ⭐ Eleven Stars =  Eleven Brothers including Benjamin

🎯 Just a Moment ! 13 luminescence bodies(Sun, Moon, Eleven Stars)

DT25:3 Forty stripes he may give him, [and] not exceed: lest, [if] he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee. This means that just as the children of Israel who left Egypt lived in the wilderness for 40 years, they must be beaten 40 times before entering Canaan.  There are laws that the ancient rabbis who studied the Written Torah in detail made based on the Written Torah. For example, it is to find 248 imperative laws of “do” and 365 imperative laws of “don’t do” in the Torah. The 613 laws, which are the sum of the imperative law of “do” and the imperative law of “do not”, were extracted from the entire Torah by rabbi Maimonides (Moshe ben Maimon 1135-1204) in the Middle Ages. So, Jews think of God's law while they eat the pomegranate, thinking that there are 613 full red grains of pomegranate, one of the seven major products of Canaan. Rabbi Maimonides also states that the reason Jews only beat 13 times (13x3=39) when they executed Israelities was because Jews used three-stranded whips for flogging. This is because if you accidentally confuse the numbers and hit 14, it will be 42 (14x3=42). Matthew 1:17 testifies that Jews were beaten with only 13 whips, and the remaining one (three strands) was for Jesus who was crucified on the 14th of Nisan(January).  MT1:17 So all the generations from Abraham to David [are] fourteen generations; and from David until the carrying away into Babylon [are] fourteen generations; and from the carrying away into Babylon unto Christ [are] fourteen generations. Rabbi Akiva, who was the author of the Mishnah who lived in the time of Jesus, extended the laws based on the 39 things (Melacha/Melahot) mentioned in Exodus 35:10 that the wise make it. It was created by and included in the oral law. He extended the prohibitions based on the 39 things (Melachah/Melahot) mentioned in Exodus Chapter 35. Rabbi Akiva mentions that these 39 things are recorded in the stone of Moses, and there are various midrash stories in the form of storytelling about the reasons he mentioned 39 things (13x3). If you look at the record of 39 Sabbath prohibitions in Mishnah Shabbath 7.2, it says "The main classes of work are forty save one", sowing, plowing, harvesting... etc., which is not a comprehensive concept of work but pointing out the specific things needed to do a specific action. Here, among the expressions recorded in the Mishnah, it does not say that there are 39 things that attract attention, but rather the expression that excludes one from 40. This kind of expression is originally 40 with one added, but there is a hidden nuance that 39 things are not to be done on the Sabbath because one is excluded from it. In Exodus 35:2,Moses calls the Israelites and says that they work for six days, but don't work(Melacha/Melahot) on the seventh day because it is a holy day. He adds that those who work on the holy day will die. Then in Exodus 35:10, a wise person is told to make all the things that God has commanded, and there are 39 items mentioned in total. So eventually, what you have to do from day one to day six is about the specific work of building the “Temple” and it means that anyone who does work even on the 7th day, the Sabbath, will die. So, if you work on the Sabbath, you must die, but what you do when you are with the Messiah means that the Messiah will die instead. Just as Jacob, the father of  the twins Esau and Isaac, was conceived by the Holy Spirit, but was born physically according to the blood of Abraham, so Jesus was conceived by the Holy Spirit, but was born physically according to the blood of Abraham and David in the Gospel of Matthew. Jesus was baptized with water by John the Baptist and received the Holy Spirit from heaven ahead of his people.  The Israelites receive the Holy Spirit on the Day of Pentecost after Jesus died on the cross. Therefore, the Scriptures reveal that Jesus in the Gospel of Matthew, the 40th book, who was conceived by the Holy Spirit, but born according to the lineage of the flesh, is not the beginning of the gospel, but Jesus of the Gospel of Mark, the 41st book born of the Holy Spirit, is the beginning of the gospel. In Matthew 1:17 (So all the generations from Abraham to David [are] fourteen generations(14); and from David until the carrying away into Babylon [are] fourteen generations(13); and from the carrying away into Babylon unto Christ [are] fourteen generations(14).) one of the middle fourteen generations overlaps with King David and David, and the 13th generation is because King David who came in the flesh (7) and received the Holy Spirit at the time of water baptism and David who came through the Holy Spirit (8) after receiving the glory of the cross.  EX 35:1-9 1 And Moses gathered all the congregation of the children of Israel together, and said unto them, These [are] the words which the LORD hath commanded, that [ye] should do them. 2 Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death. 3 Ye shall kindle no fire throughout your habitations upon the sabbath day. 4 And Moses spake unto all the congregation of the children of Israel, saying, This [is] the thing which the LORD commanded, saying, 5 Take ye from among you an offering unto the LORD: whosoever [is] of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass, 6 And blue, and purple, and scarlet, and fine linen, and goats' [hair], 7 And rams' skins dyed red, and badgers' skins, and shittim wood, 8 And oil for the light, and spices for anointing oil, and for the sweet incense, 9 And onyx stones, and stones to be set for the ephod, and for the breastplate. EX 35:10-19 10 And every wise hearted among you shall come, and make all that the LORD hath commanded; 11 The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets, 12 The ark, and the staves thereof, [with] the mercy seat, and the vail of the covering, 13 The table, and his staves, and all his vessels, and the shewbread, 14 The candlestick also for the light, and his furniture, and his lamps, with the oil for the light, 15 And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle, 16 The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot, 17 The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court, 18 The pins of the tabernacle, and the pins of the court, and their cords, 19 The cloths of service, to do service in the holy [place], the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office. MT 1:1-16 1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;  3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; 4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; 5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; 6 And Jesse begat David the king; and David the king begat Solomon of her [that had been the wife] of Urias; 7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;  8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; 9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; 10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; 11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: 12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; 13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. 1 The Tabernacle Abraham 14 and its pole David (7) 27 and its copper grating Amon 2 its tents Isaac 15 and all its utensils David  (8) 28 its poles Josias  3 and its coverings Jacob 16 and the bread of display Solomon 29 and all its furnishing Jechonias and his brethren 4 its clasps Judas 17 the lampstand for lighting Roboam 30 the laver Salathiel; 5 and its planks Phares 18 its furnishings Abia 31 and its stand Zorobabel; 6 its bars Esrom 19 and its lamps Asa 32 the hangings of the enclosure Abiud; 7 its posts Aram 20 and the oil for lighting Josaphat 33 its posts Achim 8 and its sockets Aminadab 21 the altar of incense Joram 34 and its sockets Eliud 9 the ark Naasson 22 and its poles Ozias 35 and the screen of the gate Eleazar 10 and its poles Salmon 23 the anointing oil Joatham 36 the pegs for the Tabernacle Matthan 11 the cover Booz 24 and the aromatic incense Achaz 37 the pegs for the enclosure Jacob 12 and the curtain of the screen Obed 25 and the entrance screen for the entrance Ezekias 38 and their cords Joseph 13 the table Jesse 26 the altar of burnt offering Manasses 39 the service vestments for officiating in the sanctuary Jesus(7,8)

In this way, Jesus, who was born of David's lineage in the body, but conceived by the Holy Spirit, was baptized by John the Baptist ahead of his people, and the Israelites receive the Holy Spirit on the day of Pentecost after Jesus was crucified and resurrected. The Scriptures explain the Holy Spirit through the relationship between barley and wheat, which are grains among the seven major crops of Canaan (❶barley, ❷wheat, ❸grapes, ❹figs, ❺pomegranates, ❻olives, ❼honey (date palm)).  The Jews survived on bread baked with barley, coarser than wheat, for 49 days (7x7 days) after Passover until the wheat harvest on the day of Pentecost. Jews count the stalks of barley called 'Omer' with an anxious mind every night from the evening of the day after the Passover until the seventh night becomes the seventh day. The wheat had to be harvested and offered to the Temple on the fiftieth day. And the fiftieth day is called Atzeret. On the seventh day of the Feast of Tabernacles in the month of Tishri(July), Jesus said to drink the living water from his belly. On the eighth day, he entered the Temple again and told people that an innocent person should stone the woman who committed adultery. Just as the law was written on the ground before and after the word was spoken, the day of writing is also an Atzeret, meaning a set sacredly apart day.  As such, in the feast of Israel, the day called Azzereth was not regarded as a day following the previous seven days, but as a day with a different character. As can be seen from the relationship between barley and wheat, Jesus shows us that Jesus, who came as the Holy Spirit ahead of his people, baptizes with water (the word) with barley called 7, and after Jesus was glorified, that is, after he was crucified, Jesus baptizes his people with wheat called 8 meaning to be born again by anointing with oil. 

The Scriptures speak of David as the seventh son of Jesse (1 Chronicles 2:15) in relation to barley (7) and wheat (8), as King David and David appeared twice in Matthew 1:17, and at the same time he is mentioned as the eighth son who is the youngest among them (Isa. 16:10-13). Thus, the Scriptures repeatedly refer to the meaning of seven and eight over and over.

DT8:8 A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;

1CH2:15 Ozem the sixth, David the seventh:

1SA16:10-13 10 Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The LORD hath not chosen these. 11 And Samuel said unto Jesse, Are here all [thy] children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither. 12 And he sent, and brought him in. Now he [was] ruddy, [and] withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this [is] he. 13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.

The Scriptures refer the number 7 as the Sabbath  and also mention number 8 as a day that a child get his name and circumcision on the eigth day after the birth of a child from a woman.  (LK 2:21, And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.)  

On the seventh day of the Feast of Tabernacles, which is called the great day, Jesus stood and cried out to drink from the river of living water that came out of his stomach (John 7:37-39 37 In the last day, that great [day] of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. 38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet [given]; because that Jesus was not yet glorified.) And on the morning of the 8th day, called the Seminit Azzeret (Sacred Assembly), Jesus said that when a woman caught in adultery was brought to the Temple, the innocent beat the woman who committed adultery with a stone. Jesus bent down and wrote two times with his hands on the ground, suggesting that  the two laws exist like the as if implying that two laws existed like the robbers on the right and left of Jesus on the cross. However, between the time of the first writing and second writing, Jesus says an innocent person should stone a woman, implying that Jesus came into this world to die for his people in these two laws (water baptism and fire baptism). So everyone who lifted the stone left, and only Jesus and the woman in adultery were left. Jesus set the law promised in the Old Testament again by telling her not to sin again, and made her still live in her sins. Through this, Jesus tells us that he is going to die on the cross for the sins of the woman who received the Holy Spirit, and just as the Israelites who left Egypt did not live except to those who looked up at the brass serpent that was crucified on the cross in the wilderness, there is nothing other than looking at Jesus who was crucified. It is to make the adulterous woman realize that there is no salvation but to look at Jesus on the cross.

So while we are born again, we see ourselves still adding to the sins of our body and soul, and we look at only Jesus who is crucified for us moment by moment with a more poor heart. If not, but now that I have received the Holy Spirit, if we use these two laws of body and soul as a tool to keep our minds from sinning as much as possible, It means that we wouldl not look at the brass serpent on the pole in the wilderness in place of our sins.

JN 8:2-11 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. 3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, 4 They say unto him, Master, this woman was taken in adultery, in the very act.  5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 6 This they said, tempting him, that they might have to accuse him. But ① Jesus stooped down, and with [his] finger wrote on the ground, [as though he heard them not]. 7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 8 And ② again he stooped down, and wrote on the ground. 9 And they which heard [it], being convicted by [their own] conscience, went out one by one, beginning at the eldest, [even] unto the last: and Jesus was left alone, and the woman standing in the midst. 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? 11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

🎯 Just a Moment ! Hebrew original ‘dough (מצה) before it was leavened’

In both the Hebrew of the Old Testament and the Greek of the New Testament, there is a clear distinction between the words for unleavened bread and unleavened bread. When the Israelites left Egypt, they ate unleavened bread at night (Exodus 12:8, 34). However, when you bake bread, if you add yeast to the dough, the bread will rise after a certain period of time. And if you don't add yeast, the dough won't swell over time, but rather rot. So, if you have to leave quickly without baking the dough without yeast, you would have to add yeast to keep the dough for a longer time so that it wouldn’t rot. Therefore, it is an awkward expression that does not make sense to say 'unleavened bread that does not inflate' and 'unleavened bread that does not inflate' without adding yeast to the dough.  If no yeast is added, it will not swell from the beginning.  So, in Exodus 12:34, the word unleavened dough, which they carried on their shoulders, means dough that has not yet been fermented, but it means dough with leaven added, and the Hebrew word used here is also the Hebrew word baw-tsake meaning leavened dough. (Strong No. 1217, בָּצֵק bâtsêq, baw-tsake'; from H1216; dough (as swelling by fermentation):—dough, flour.). So, they did not bring unleavened bread dough to leave Egypt in a hurry, but eat unleavened bread in a hurry to get out of Egypt. In this way, the Israelites did not eat unleavened bread because Moses told Exodus 12:8 to slaughter a sheep before sunset on January 14 of Nisan and eat it with it on that night (the evening of the 14th, beginning on the 15th of the Jewish date). They added yeast in a hurry to get out, but they did not have time to swell, so they ate unleavened bread. At the same time, this verse also implies that the people of Israel who had left Egypt would eventually eat the leavened bread that had swelled over time. EX12:8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; [and] with bitter [herbs] they shall eat it.  (Matzah (מצה), unleavened bread /Pl Matzot(מצות)) cf) (Hametz(חָמֵץ) leavened bread) EX12:34 And the people took their dough(בָּצֵק) before it was leavened, their kneading troughs being bound up in their clothes upon their shoulders.(Strong No. 1217, בָּצֵק bâtsêq, baw-tsake'; from H1216; dough (as swelling by fermentation):—dough, flour.)

🎯 Just a Moment ! Israelities  will eat the leavened bread over time

If the Exodus is to kill and eat roasted lamb before sundown on the 14th of Nisan, and to eat 'unleavened(not fermented) bread' while rushing out of Egypt that evening, the crucifixion of Jesus and the eating unleavened bread of Jesus, the Son of God who became the reality who came as the Lamb, are no longer a shadow, but an event that posts the essential and fundamental Exodus to the Israelites. I confirmed that the meaning of 'unleavened dough' that the Israelites brought out when they left Egypt means that they eat unleavened bread because they put yeast in it, but it does not rise because it comes out in a hurry. Then, in the New Testament, the epistles after the Gospels, which tell of the death of the Lamb Jesus, also need to be checked to see if the leavened(fermented) one is spreading over time. The Apostle Paul says in Romans, 'A man believes with the heart, resulting in righteousness, and with the confession with the mouth, salvation is achieved. However, James who sat at the right side of Jesus at the Last Supper accuses us of saying, 'Faith without works is dead faith.' And John, who sat at the left side of Jesus, said, 'Children, let us not love in word or in tongue, but in deed and truth.' These words accuse us and throw us under the scorching fire of the Holy Spirit so that only those who look to Jesus hanging on the cross for our sins will live, just as only the Israelites lived in the wilderness who looked at the bronze serpent crucified on the cross. It is not to put Jesus on the cross to follow the yeast itself without using it for the original purpose of yeast, which is evidenced by the Scriptures that sees my sin. Our renewed heart for looking at yeast only when there is yeast in our lives can be poor and we know that we have nothing but to rely on but the cross of Jesus. So, as if a serpent's tongue was split, clearly there are two tongues about faith and action that appear throughout the New Testament after the Gospels, some say that it is the contradictory claims of Paul and James in the early Christian society, which coexisted with Judaism, simply existed historically, or theologically that seem contradictory on the surface. Others say that we must understand it as one based on the point of view and object of the Word or to understand it as a process of nurture, struggle, and sanctification. This is because they misunderstand the Scriptures that the Israelites ate unleavened bread from beginning to end after the Exodus.

Just as the four Roman soldiers of the cross whose country divide the day into three parts: night , day and night again, tear Jesus's outer garment into four pieces, take a piece each, I tear the seveen words into three and four pieces as shown in the table above.

When Joseph was sold into Egypt, he was imprisoned in a waterless pit like an animal manger placed in a booth, like a tomb. At the suggestion of his fourth brother, Judas, Joseph was sold to Egypt for 20 pieces of silver. Jesus, who came by the Spirit, was sold to the high priest for 30 pieces of silver by Judas, his twelfth disciple. After the promised 40 years of wandering in the wilderness, the people of Israel who finally entered Canaan (Gospel) still build a tabernacle during the Feast of Tabernacles not to forget their wilderness life. During forty years, God completely protected his children by keeping them from thirsting even in the wilderness under the scorching sun during the day, and by illuminating the moon and stars at night to avoid being bitten by the two-tongue fiery serpent and poisonous scorpions. Israelites in Ganaan eagerly wait for the early rain to fall from heaven for 7 days during the Feast of Tabernacles. This is because only moderate rain at this point can plow the fields to sow seeds the following year. The Gospel is good news to realize that Immanuel God comes to the place like a manger of a beast in a tent, like a tomb, a waterless, empty pit to save me, and is a messiah who takes the place of my sin, which is swollen like widespread leaven. The Gospel reveals the reality of us serving idols by taking care of our righteousness before God in any way or any form to the end. It is the good news, the Gospel, because we realize that there is nothing but relying on tearing The Seven Words of Jesus on the Cross.

JN1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

MT1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

ISA7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

DT8:15-16 15 So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes. 16 And I charged your judges at that time, saying, Hear [the causes] between your brethren, and judge righteously between [every] man and his brother, and the stranger [that is] with him.

The Seven Words of Jesus on the Cross & the Gospel (in Korean)